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Answer: c) Moses spoke of Jesus, who had a unique relationship with God.
 
Note: Verses like Exodus 33:11a tell us “the Lord used to speak to Moses face to face, as a man speaks to his friend.” In this sense Face to face is a figurative expression that conveys an unique intimate relationship between Moses and God. We know face to face is figurative language because of the way God reacts to Moses when he sought to look God in the eyes, God told him, “[Y]ou cannot see my face, for man shall not see me and live” (Ex 33:20).
 
It is easy to contrast Moses’ unique relationship with God and God’s relationship with prophets like Daniel and Ezekiel that received visions or interpreted the visons of others. In addition, Joseph is not called a prophet, yet he interpreted the dreams God gave to Pharaoh. And the book of Revelation is replete with the visions God gave to St. John. Compared to Moses these important members of God’s family did not receive God’s Word face to face. On the other hand, Jesus did. As God’s Son Jesus had an intimate relationship with the Father, like Moses but more so. Jesus, for example, said He and the father were one (Jn 10:30). Also like Moses, Jesus spoke the words He received directly from the Father (12:49). Two more similarities Moses and Jesus shared apart from other important Biblical figures include 1) both miraculously escaped death as infants (Ex 2; Mt 2:13–23) and 2) both mediated a covenant (Dt 29:1; Heb 8:6).

The Lutheran Study Bible (Engelbrecht, 306), reports that Martin Luther sees Moses’ use of “like me” this way:

​This is the chief passage in this whole book and a clearly expressed prophecy of Christ as the new Teacher. Hence the apostles also courageously adduce this passage (Acts 3:22–23; 7:37).… Here Moses clearly describes his own end, and he yields his mastery to the Prophet who is to come.… Here he prophesies that Christ will be true man and will come from the blood of the Jews, because salvation is from the Jews (John 4:22). No one has ever arisen from this people who taught a different word from the word of Moses and set up a new ministry except this one Christ of ours (AE 9:176, 180).

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