May each quote pique your interest and help you to draw near to God. The Bible, James 4:8, tells us if we do so God will draw near to us.
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Sunday, January 5, 2020
“There are various [Bible reading] guides that keep you on track. Utilize them. No matter which one you use, keep in mind where it all begins—the fear of the Lord. Scripture immerses you in the wisdom of the Lord. That prompts healthy fear. You are not mastering the Lord. Instead, fear teaches you to submit to Him. He is God; you are not. What do you learn from submissive fear? The Lord is good. His wisdom is found in human flesh, born of a virgin, serving the least, nailed to a cross, resurrected from the dead. True fear sees such wisdom and knows that it is not what we do. It is what He alone does for us.”
(Golden, 37)
Read Psalm 111:10
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Sunday, January 12, 2020
“The positive side of this commandment is that we fear, love, and trust in God. ‘To fear God’ means to be afraid of the just wrath of God upon disobedience, but especially does it mean to have a respect and an awe for Him, to revere, esteem, and honor Him, and to obey His will.”
(Koehler, 58)
Note: Koehler is teaching from the First Commandment, which states, “You shall have no other gods before me” (Ex 20:3).
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Sunday, January 19, 2020
“The promise of the Gospel is that Christ, through His Word, makes us new—and with newness in Christ comes definite improvement. When we are baptized into Christ, we go from death and damnation to life and salvation (Romans 6:4). That seems like a monumental improvement. When the Spirit indwells us, working in us and on us, we go from rebellion and wickedness to obedience and sanctification (Galatians 5:16-17). That’s pretty impressive as well. When God’s Word is preached to us, we are moved from darkness and depravity to light and revelation (Romans 1:21-23, 3:21-24). That, too, is nothing short of spectacular.”
(McIntosh, 62)
Read 2 Corinthians 5:17 Read Romans 6:4 Read Galatians 5:16-17 Read Romans 1:21-23, 3:21-24
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Sunday, January 26, 2020
“Do not tell me that this or that man is a runaway slave, or a robber of thief, or laden with countless faults, or that he is a beggar and outcast, or of low value and worthy of no account. Instead, consider that for his sake Christ died. This suffices you a basis for concern. Consider what sort of person he must be, whom Christ valued at such a high price as not to have spared even his own blood.”
(Murray, 26)
Note: Murray is the compiler; this quote is from John Chrysostom, Homily on Humanity, 5.
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Sunday, February 2, 2020
“The Prophet accordingly applies many kinds of names to the Word of God. He calls it a fine, pleasant, green pasture; fresh water; the path of righteousness; a rod; a staff; a table; balm, or the oil of gladness (Ps. 45:7); and a cup that is filled to overflowing. This he does quite appropriately, for the power of God is also of many kinds.”
(Luther, Works, Vol. 12, 148)
Note: Martin Luther is teaching from Psalm 23 where he describes David as giving thanks and praise to God for the preaching of the Word, as does “every other Christian heart" (147).
Read Psalm 23 Read Psalm 45:7
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Sunday, February 9, 2020
“By repenting we admit our spiritual bankruptcy and turn to God as beggars to ask for His mercy and grace. Our repentance is not just an initial act or occasional event in our journey with Christ; it is a daily event, a lifelong process. Our whole life is a process of conversion from ourselves to God, a dying to self that is complete only when we die.”
(Kleinig, 34)
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Sunday, February 16, 2020
“For especially in these last times it is no less needful to admonish men to Christian discipline [to the way of living aright and godly] and good works, and remind them how necessary it is that they exercise themselves in good works as a declaration of their faith [Matthew 5:16] and gratitude to God [Hebrews 13:15 – 16], than that the works be not mingled in the article of justification; because men may be damned by an Epicurean delusion concerning faith, as well as by papistic and Pharisaic confidence in their own works and merits.”
(McCain, 484)
Read Matthew 5:16 Read Hebrews 13:15-16 Read this from the Book of Concord online
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Sunday, February 23, 2020
“THE WORD Lent has its origin in the same root as one of the German words for ‘spring,’ Lenz. As nature awakens from the death of winter, so the Christian finds newness of life in Christ, rising from sin's death.”
(Engelbrecht, 147)
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Sunday, March 1, 2020
“Because of His resurrection, because Jesus refused to stay dead but rose on the third day, your Jesus won’t let you stay dead either. When our last hour comes, we will rest in the grave, our souls carried by the angels into heaven, but this will be only for a little while. Soon Jesus’ voice will ring out over the world and call us all from the grave. That voice will be the fulfillment of all our hopes and prayers. On that great Last Day, the Lord will have us with Him in life, beyond the reach of sin and trouble and tears, beyond the reach of death and the grave.”
(Wolfmueller, 241)
Read two verses about the Resurrection: John 11:25-26; Luke 24:6-7
Read two verses about the angels: Luke 16:22; Matthew 24:31
Note: in Luke 16:22 Abraham was in heaven
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Sunday, March 8, 2020
“Those whom the Servant has redeemed with his suffering and death will be his eternal portion and inheritance. The Servant claims us by his work; we, as believers, are his. Isaiah repeats the reason once again: The Servant poured out his life in death and was counted with sinners. Jesus, as the Great High Priest, sacrificed himself for the sins of his people and still intercedes for them before the throne of grace.”
(Braun, 236-37)
Note: Braun is teaching from Isaiah 53:12
Read Isaiah 53
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Sunday, March 15, 2020
“The season of Lent reminds us of our need for Jesus as our Savior and of the cost of our salvation. Lent is a time to put down our phones and reflect on this sacrifice. It is a quite time of service in gratitude for the gift of righteousness. When we struggle with sin, we are reminded that God has a plan to help us with that struggle. He gives us His law as our guide, and sends His Spirit to work His will in our lives.”
(Portals of Prayer, No. 446, March 7)
Read Psalm 2:11 Read Matthew 4:8-11 Read Psalm 26
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Sunday, March 22, 2020
“Jesus dies as the tears of His loved ones fell, and He rose, causing tears of joy for believers throughout the ages. When He comes back, He’d rid the world of all sorrow and grief. And Jesus will wipe away every tear of our eyes.”
(Clark, 29)
Read Psalm 6
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Sunday, March 29, 2020
“The wood upon which He was set adrift under the storming wrath of God He fashions into the ship of our salvation. It is our cross too, but it is not a cross of punishment for us; rather, He makes it the cross of salvation.”
(Murray, 105)
Note: This is based on a work from Ambrose titled Three Books on the Holy Spirit, volume 1, chapter 9 .
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Sunday, April 5, 2020
“The 22nd psalm is a prophecy of the suffering and resurrection of Christ and a prophecy of the Gospel, which the entire world shall hear and receive. Beyond all other texts it clearly shows Christ’s torment on the cross, that He was pierced hand and foot and His limbs stretched out so that His bones could have been counted. Nowhere in the other prophets can one find so clear a description. It is indeed one of the chief Psalms.”
(Luther, Reading, 56)
Read Psalm 22
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Sunday, April 12, 2020
“It must have been a great delight to be on guard duty. For the angel, that is. The angels have seen it all: the fall of the devil, the fall of creation, the Son dwelling on the earth, His death, and now—now, the moment that all creation had been waiting for. … And this holy messenger was able to tell the message for the first time: 'He is not here.' ... No Jesus was not there. He was risen and victorious, and He was going to celebrate the very first Easter with His beloved followers, that they might see with their own eyes that He truly was their living Savior.”
(Clark, 56)
Read Mark 16:1-8
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Sunday, April 19, 2020
“[The cross] is laid on every Christian. The first Christ-suffering that everyone has to experience is the call which summons us away from our attachments to this world. It is the death of the old self in the encounter with Jesus Christ. Those who enter into discipleship enter into Jesus’ death. They turn their living into dying; such has been the case from the very beginning. The cross is not the terrible end of a pious, happy life. Instead, it stands at the beginning of community with Jesus Christ. Whenever Christ calls us, his call leads us to death. Whether we, like the first disciples, must leave house and vocation to follow him, or whether, with Luther, we leave the monastery for a secular vocation, in both cases the same death awaits us, namely, death in Jesus Christ, the death of our old self caused by the call of Jesus.”
(Bonhoeffer, Discipleship, 52-53)
Read Matthew 10:22 Read Mark 8:34-35 Read John 15:18 Read 1 Peter 4:14-16
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NOTE: there are two Quotes of the Week this week, including a quote from Valerius Herberger's book The Great Works of God and a quote from Dietrich Bonhoeffer's book The Cost of Discipleship . The Gestapo arrested Bonhoeffer this month in 1943 for standing against Adolf Hitler and his slaughter of the Jews. Bonhoeffer was martyred two years later on April 9, 1945--75 years ago--at Flossenbürg concentration camp. Hitler committed suicide 21 days later (See more of Bonhoeffer at Wikipedia). A point of interest comes to us from the Lutheran Orthodoxy Blog, where we learn that Valerius Herberger was in Fraustadt in 1613 during a plague that took 2,135 souls. The blog adds: "Valerius sent his own family away, but he himself stayed behind, and no doubt helped to commit half the bodies, though he himself was untouched by the sickness."
Sunday, April 19, 2020
“Isaac is an exquisite type of our suffering Lord Jesus Christ, Just as the Holy Spirit Himself testifies in Hebrews 11:19, where He says that Abraham ‘received him back in a figure.’ And the Angel of the Lord Himself points in the text to the Messiah: ‘Do not lay your hand on the boy,' as if He would say, 'This is not the one who will be slaughtered for the sins of the world—God Himself shall strike the Messiah with the fist of His wrath, and all who believe in Him shall be spared eternally.’ ... It will cost blood; the Messiah will have to die. He will be tied up like your son Isaac. Like him He will be silent, like him He will be patient, and like him He will live again on the third day.”
(Herberger, Parts 3 and 4, 92)
Read Genesis 22:1-19
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Sunday, April 26, 2020
“[A] Christian heart is one that learns from the Word of God that everything we have is from God and nothing is from ourselves. Such a heart accepts all this in faith and practices it, learning to look to Him for everything and to expect it from Him. In this way praying teaches us to recognize who we are and who God is, and to learn what we need and where we are to look for it and find it. The result of this is an excellent, perfect, and sensible man, one who can maintain the right relationship to all things.”
(Luther, Works, Vol. 21, 145)
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Sunday, May 3, 2020
“Since Christian prayer is the fruit of the believer's faith in the gracious forgiveness of his sins for Christ’s sake, it is continuous, 1 Thess. 5, 17, because the regenerated heart, led and moved by the Holy Spirit, is habitually turned toward God and therefore also in ceaseless communion with Him, Rom. 8, 14. 15.”
(Mueller, 429)
Read 1 Thessalonians 5:17
Read Romans 8:14-15
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Sunday, May 10, 2020
“Bible reading is an example of Luther’s passionate practices. He made a habit of reading the entire Bible twice a year. He did not pick up the Bible five minutes before he fell asleep at night. He refused to simply read a few verses on occasion when the mood was right. Luther was a lifelong student of God’s Word. He knew the Bible well. He had translated every word of it from Hebrew and Greek into German. And even after reading it multiple times, Luther read the Bible again. And again. And again.”
(Sutton, 37)
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Sunday, May 17, 2020
“The Holy One of God went behind the veil to offer up His own holy blood upon the altar for the payment of our sins. Holy blood has been shed, and we have been redeemed and set apart, set aside as a holy people for a holy God. We need no tribe of priests to redeem our firstborn, for the Firstborn of God has redeemed us, and He is our new High Priest. We are a holy people, a royal nation, a people belonging to God.”
(Pulse, 155)
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Sunday, May 24, 2020
“In hope. We do not yet see the life which we attain through godliness. First we must fall asleep. Our life is prepared, but in hope. That which is hoped for, however, is not seen (cf. Rom. 8:24). Our cross must be understood in hope at the same time; for where there is the exercise of godliness, there the cross is not lacking. Because everything is condemned, there is not peace but a cross (cf. Matt. 10:34). Therefore if we employ the Word, we bear the reproach of evil both from the whole world and from our brethren, and the devil accuses us. But under the cross which we experience, eternal life lies hidden. If it did not lie hidden, it would be the present life. Therefore we have it in hope.”
(Luther, Works 29, 10)
Read Romans 8:24
Read Matthew 10:34
Luther is commenting of Titus 1:2 (read Titus 1:2 in context)
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Sunday, May 31, 2020
“That we should be zealous in good works is one of the purposes for which Christ redeemed us (Titus 2:14) and for which the Holy Spirit converted us. As the redeemed of the Lord we are to dedicate our lives to the service of God by living before Him in righteousness and holiness. ‘For this is the will of God, your sanctification' (1 Thessalonians 4:3). It is God's will and our privilege to do according to His commandments.”
(Koehler, 139)
Read Titus 2:14
Read 1 Thessalonians 4:3
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Sunday, June 7, 2020
“As sinners, we are prone to make excuses for our behavior, labeling some transgressions as 'not so bad,’ or thinking that if everybody else is engaging in questionable activity, then it must be okay. When Isaiah exhorts us in today’s reading, he is commanding us not to dabble in the darkness or compromise with evil in any way. When we walk in the light of the Lord no flashlight will be necessary, for Jesus is our total salvation and illumination.”
(Portals of Prayer, No. 447, June 3)
Read Isaiah 2:1-5 Read Psalm 27:11-14
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Sunday, June 14, 2020
“Paul declares there is no other Gospel or ‘good news’ than what he proclaimed to the Galatians. Here he implies that some teachers have come and tried to convince the Galatians otherwise, as depicted in Acts 15:1-5. Both there and here Paul harshly rejects their teaching. Indeed, even if he himself were to change his tune, Paul insists he would also be condemned (1:8). The apostle sounds so confident regarding his position, as these verses explain. Paul received the Gospel directly from the source, ‘through a revelation of Jesus Christ’ (1:12). As a result, Paul knows his message is correct; any other so called ‘gospel’ which deviates from it must be rejected.”
(Middendorf, 129)
In this quote, Middendorf is teaching from Galatians 1:6-12 and references Acts 15:1-5
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Sunday, June 21, 2020
“At the name of Jesus Ev’ry knee shall bow,
Ev'ry tongue confess Him King of glory now.
'Tis the Father's pleasure We should call Him Lord,
Who from the beginning Was the mighty Word.”
(LSB 512:1) Hymn: "At the Name of Jesus" Text: Caroline M. Noel
Read Philippians 2:5-11 Read Luke 1:31 Read John 1:1-4 Read Acts 1:10-11
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Sunday, June 28, 2020
“He who is obedient, willing, quick to be of service, and glad to give honor to whom it is due knows that God is pleased with him and that he will have joy and happiness as his reward. On the other had, if he does not want to do these things out of love, but despises authority and rebels against it, let him know that he will receive none of God’s grace and blessing.”
(Luther, LLC, 37)
Note: at this point Luther has been speaking at length on the Fourth Commandant which says, "Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you" (Ex 20:12).
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Sunday, July 5, 2020
“What is Justifying Faith, of Which Scripture Speaks? The definition of faith is well known; but to the unlearned it can most simply be explained thus: The object of faith in general is the Word of God; for we ought to apply faith to every Word divinely given and revealed. But justifying faith has its own and special object that it seeks in Holy Scripture and that it regards and apprehends, namely Christ our Mediator and the promise of grace, which is given for the sake of Christ. Ro 3:24–25; 4:13, 16; Gl 3:22.”
(Chemnitz , 75)
Read Romans 3:24-25 Read Romans 4:13, 16 Read Galatians 3:22
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